A Classical Review On Bhagandar (Fistula in ano)

Authors

  • Shraddha Sahu PG Scholar , PG Department of Shalya Tantra National Institute of Ayurveda ,Jaipur 302002 Rajasthan. Author
  • Shekhar Patel PG Scholar , PG Department of Shalya Tantra National Institute of Ayurveda ,Jaipur 302002 Rajasthan. 3 Associate Professor,PG Department of Shalya Tantra National Institute of Ayurveda ,Jaipur Author
  • Ashok Kumar Associate Professor,PG Department of Shalya Tantra National Institute of Ayurveda ,Jaipur 302002 Author
  • Narinder Singh Associate Professor,PG Department of Shalya Tantra National Institute of Ayurveda ,Jaipur 302002 Rajasthan. Author

DOI:

https://doi.org/10.48165/

Keywords:

Bhagandar, Fistula in ano, Ksharsutra, Ashtamahagada

Abstract

The complete and holistic description of Bhagandar (Fistula in ano) has been explained in classical Ayurvedic texts. It is a common disease in the anorectal region. The Father of the Surgery, Acharya Sushruta, includes  this disease under Ashtamahagada . At first it appears as a pidika around guda and when it bursts, it is called  Bhagandara. Bhagandar's clinical features described in Ayurvedic texts perfectly resemble that of 'Fistula in  ano.  Due to recurrence the treatment is very difficult. In modern surgery, various treatment methods are available  for the treatment of fistula in ano. Treating fistula in ano is a big challenge to the proctologists . In addition to  the various treatment modalities available, Ksharasutra has been known to be more effective among all  Ayurvedic parasurgical procedures in treating Fistula in ano. Ksharasutra has been shown to be more effective  therapy. Fistula in ano induces discomfort and pain in performing day-to-day activities . In this review, the  article describes the pathophysiology, methods and treatment options for Fistula in ano both in Ayurveda and  Western Medical sciences

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Published

2020-06-30

How to Cite

Sahu, S., Patel, S., Kumar, A., & Singh, N. (2020). A Classical Review On Bhagandar (Fistula in ano). International Research Journal of Ayurveda & Yoga, 3(6), 63-72. https://doi.org/10.48165/