Trataka: the Serene Consciousness

Authors

  • Sushmita PG Scholar, Department of Panchkarma, Dayanand Ayurvedic College, Jal. (Pb.) Author
  • Anjali Assistant Professor, Department of Shalakya Tantra, Dayanand Ayurvedic College, Jal (Pb.) Author

DOI:

https://doi.org/10.48165/

Keywords:

Trataka, Yoga, Shatkarma, Hath Yoga, Raj Yoga

Abstract

Trataka is a Yogic practice, which means to gaze steadily. It is the practice of  meditation that involves staring at a single point such as a small object, black dot  or candle flame. It is primarily used to purify the mind and provides the strength  to concentrate but it also improves eyesight and stimulus the brain via optic nerve.  It acts as stepping stone between physically oriented practices and mental practices  which lead to higher states of awareness. Trataka is explained in Shatkarma. Shatkarma is combination of six karmas of purification. The six types of karmas  are: Dhauti, Basti, Neti, Trataka, Nauli and Kapala Bhati. Among those  Shatkarma, Trataka destroys the eye diseases and removes sloth, etc. It is  traditionally associated with Hath Yoga but it can also be used to achieve Raja  Yoga. It forms a bridge between Hath Yoga and Raja Yoga. Yoga is a traditional  method of meditation of ancient India which has explained about Shatkarma. 

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References

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Saraswati S “Asana Pranayama MudraBandha”, Yoga publication trust, munger, Bihar, India, 2013, pp. 523 5. Panjabrao PK“Efficacy of Trataka in improvement of vision in myopic and hypermetropic children” IJAAR VOLUME II ISSUE, 6 MAR-APR 2016.732-737 6. Muktibodhananda S“Hathyoga Pradipika” Chapter 2, Yoga Publication Trust, Munger, Bihar, India ,2006, pp.208

Muktibodhananda S “Hathyoga Pradipika” Chapter 2, Yoga Publication Trust, Munger, Bihar, India ,2006.pp.209-210

Muktibodhananda S “Hathyoga Pradipika” Chapter 2, Yoga Publication Trust, Munger, Bihar, India ,2006.pp. 211

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Published

2022-06-30

How to Cite

Sushmita, & Anjali. (2022). Trataka: the Serene Consciousness . International Research Journal of Ayurveda & Yoga, 5(6), 54-56. https://doi.org/10.48165/