Human Rights in Ayurvedic Literature

Authors

  • Pathak Arvind Kumar PG Scholar, Department of Kayachikitsa, Shri N.P.A. Govt. Ayurved College, Raipur (C.G.) Author
  • Diwan Rashmi Lecturer, Department of Kayachikitsa, Shri N.P.A. Govt. Ayurved College, Raipur (C.G.) Author
  • Pathak Reetika PG Scholar, Department of Agad Tantra evam Vidhi Ayurved, Shri N.P.A.Govt. Ayurved College, Raipur (C.G.) Author

DOI:

https://doi.org/10.48165/

Keywords:

Ayurveda, Human rights, Ayurvedic Samhita, Health, IPC

Abstract

Ayurveda is an integral part of Indian culture. It is counted in such texts of the world from which humans have  gained inspiration for personal behavior and social creation. In the Ayurveda Samhita, various rules are  considered to be the best for healthy and happy living, even in a healthy and disease state. Aim of Ayurveda to  maintain health and remove the disease of the patient. In both the conditions, Ayurveda gives the rights to use it  independently to the entire universe. How properly you use this authority depends on the individual. The question  in this is not only about religious, faith, or medicinal. Every social person has this expectation and aspiration to  meet the needs of human life, in any way, by mutual cooperation and in an elegant way. Human rights are holding  up the inspiring vision of a free and peaceful world and set minimum standards for how both individuals and  institutions should treat people. They also empower people to take action to demand and defend their rights and  rights of others. Some rights for themselves, some for public and some are related to women’s and children. It is  necessary to follow them in every condition. Indian Penal code provision punishment for improper use of these  rights.

Downloads

Download data is not yet available.

References

Dr. Brahmanand Tripathi, Hindi commentary, Astang Hrdayam, Sutrasthan, 4/24, Reprint edition 2012, Chaukhamba Sanskrit Pratishthan Delhi, Page; 59

Prof. (Km.) P.V. Tiwari, Editor, Translator, Commentator, Kashyap samhita, Vimanasthan, 2/10, Chaukhambha Visva Bharti Varanasi, Page ; 97

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sharirsthan, 2/47, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 857

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sutrasthan, 1/24, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 09

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sutrasthan, 28/35, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 551

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sutrasthan, 11/03, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 223

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sutrasthan, 27/349, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 544

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sharirsthan, 11/54, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 248

Dr. Brahmanand Tripathi, Hindi commentary, Astang Hrdayam, Sutrasthan, 2/29, Reprint edition 2012, Chaukhamba Sanskrit Pratishthan Delhi, Page; 35

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sutrasthan, 8/22, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 201

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sutrasthan, 8/27, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 204

Dr. Brahmanand Tripathi, hindi commentary, Charak-Samhita, Sharirsthan, 8/66, Reprint edition 2006, Chaukhamba Surbharti Prakasan Varanasi, Page; 982

Dr. Brahmanand Tripathi, Hindi commentary, Astang Hrdayam, Sutrasthan, 2/30, Reprint edition 2012, Chaukhamba Sanskrit Pratishthan Delhi, Page; 36

Kaviraj Atridev gupt, hindi commentary, Astang Samgraha, Sharirsthan, 2/64 Reprint edition 2011, Chowkhambha Krishnadas Academy Varanasi, Page ; 282

Downloads

Published

2021-01-31

How to Cite

Kumar, P. A., Rashmi, D., & Reetika, P. (2021). Human Rights in Ayurvedic Literature. International Research Journal of Ayurveda & Yoga, 4(1), 150-157. https://doi.org/10.48165/