Role of Agnikarma and Viddha Karma in Avabahuk W.S.R to Frozen Shoulder – A Conceptual Study

Authors

  • Upendra Bhardwaj Department of Shalya Tantra, Government Ayurvedic, Yog and Naturopathy College, Jaipur, Rajasthan, India. Author
  • Vishnu Dutt Sharma Associate Professor, Post Graduate, Department of Shalya Tantra, University Post Graduate Institute of Ayurved Studies and Research, Dr. S.R. Rajasthan University, Jodhpur, Rajasthan, India. Author

DOI:

https://doi.org/10.48165/IRJAY.2023.6809

Keywords:

Agnikarma, Avabahuk, Frozen shoulder, Parasurgical method, Viddha Karma

Abstract

According to Sushruta’s definition of Avabahuk, this condition occurs when vitiated vata dosha enters the veins  of the shoulder joint, causing the joint to be immobile and the arm muscles to atrophy. In the contemporary text,  Avabahuk is comparable to Frozen Shoulder. Joints play a role in all bodily movements, but when they are damaged,  it not only results in physical limitations but also has psychological effects including anxiety, impatience, and  melancholy. The shoulder joint has the widest range of motion, and when it is injured, it restricts everyday tasks  and worsens psychological conditions due to excruciating pain. The recovery from a frozen shoulder often takes  1–3 years, although this time frame is very challenging to achieve. Consequently, its treatment is important. Various  measures are described in Ayurveda for its treatment. A parasurgical method called Viddha Karma uses pricking to  remove the accumulated Doshas from the human body. Agnikarma, also known as a therapeutic heat burn, instantly  relieves pain by balancing the local Vata and Kapha Dosha without causing any negative side effects. In addition, this  treatment improves the patient’s quality of life by reducing the need for analgesics and other drugs. 

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Published

2023-08-31

How to Cite

Bhardwaj, U., & Sharma, V. D. (2023). Role of Agnikarma and Viddha Karma in Avabahuk W.S.R to Frozen Shoulder – A Conceptual Study . International Research Journal of Ayurveda & Yoga, 6(8), 48-50. https://doi.org/10.48165/IRJAY.2023.6809